Ordinary Time Winter 2007
January 21st
Title: The skin of living thoughts
Worship Leader: Charlie
Song leader: Ernie
Speaker: Linda
Texts: Nehemiah 8:1-3, 5-6, 8-10; Psalm 19; 1 Corinthians 12:12-31a; Luke
4:14-21
Nehemiah 8:1 all the people gathered together into
the square before the Water Gate. They told the scribe Ezra to bring the book
of the law of Moses, which the LORD had given to Israel. 8:2 Accordingly, the
priest Ezra brought the law before the assembly, both men and women and all who
could hear with understanding. This was on the first day of the seventh month.
8:3 He read from it facing the square before the Water Gate from early morning
until midday, in the presence of the men and the women and those who could
understand; and the ears of all the people were attentive to the book of the
law….8:5 And Ezra opened the book in the sight of all the people, for he was
standing above all the people; and when he opened it, all the people stood up.
8:6 Then Ezra blessed the LORD, the great God, and all the people answered,
"Amen, Amen," lifting up their hands. Then they bowed their heads and
worshiped the LORD with their faces to the ground. …8:8 So they read from the
book, from the law of God, with interpretation. They gave the sense, so that the people understood the reading.
8:9 And Nehemiah, who was the governor, and Ezra the priest and scribe, and the
Levites who taught the people said to all the people, "This day is holy to
the LORD your God; do not mourn or weep." For all the people wept when
they heard the words of the law. 8:10 Then he said to them, "Go your way,
eat the fat and drink sweet wine and send portions of them to those for whom
nothing is prepared, for this day is holy to our LORD; and do not be grieved, for the joy of the LORD is your
strength."
Psalm
19
The heavens are telling the glory of God;
and
the firmament proclaims his handiwork.
Day
to day pours forth speech,
and night to night declares knowledge.
There
is no speech, nor are there words; their voice is not heard;
yet their voice goes out through all
the earth,
and their words to the end of the
world.
In the heavens he has set a tent for the sun,
which
comes out like a bridegroom from his wedding canopy,
and
like a strong man runs its course with joy.
Its
rising is from the end of the heavens,
and its circuit to the end of them;
and nothing is hid from its heat.
The
law of the LORD is perfect, reviving the soul;
the decrees of the LORD are sure,
making wise the simple;
the precepts of the LORD are right,
rejoicing the heart;
the commandment of the LORD is clear, enlightening
the eyes;
the
fear of the LORD is pure, enduring forever;
the
ordinances of the LORD are true and righteous altogether.
More
to be desired are they than gold, even much fine gold;
sweeter also than honey, and drippings
of the honeycomb.
Moreover
by them is your servant warned;
in keeping them there is great
reward.
But who can detect their errors?
Clear
me from hidden faults.
Keep
back your servant also from the insolent;
do not let them have dominion over me.
Then
I shall be blameless, and innocent of great transgression.
Let
the words of my mouth
and the meditation of my heart
be acceptable to you, O LORD, my
rock and my redeemer.
1
Corinthians 12:12-31a,
CEV
The body of Christ has many different parts, just
as any other body does. Some of us are
Jews, and others are Gentiles. Some of
us are slaves, and others are free. But
God’s Spirit baptized each of us and made us part of the body of Christ. Now we each drink from that same Spirit.
Our
bodies don’t have just one part. They
have many parts. Suppose a foot says,
“I’m not a hand, and so I’m not part of the body.” Wouldn’t the foot still belong to the body? Or suppose an ear says, “I’m not an eye, and
so I’m not a part of the body.”
Wouldn’t the ear still belong to the body? If our bodies were only an eye, we couldn’t hear a thing. And if they were only an ear, we couldn’t
smell a thing. But God has put all
parts of our body together in the way that he decided is best.
A
body isn’t really a body, unless there is more than one part. It takes many parts to make a single
body. That’s why the eyes cannot say
they don’t need the hands. That’s also
why the head cannot say it doesn’t need the feet. In fact, we cannot get along without the parts of the body that
seem to be the weakest. We take special
care to dress up some parts of our bodies.
We are modest about our personal parts, but we don’t have to be modest
about other parts.
God
put our bodies together in such a way that even the parts that seem the least
important are valuable. He did this to
make all parts of the body work together smoothly, with each part caring about
the others. If one part of our body
hurts, we hurt all over. If one part of
our body is honored, the whole body will be happy.
Together
you are the body of Christ. Each one of
you is part of his body. First, God
chose some people to be apostles and prophets and teachers for the church. But he also chose some to work miracles or
heal the sick or help others or be leaders or speak different kinds of
languages. Not everyone is an
apostle. Not everyone is a prophet. Not everyone is a teacher. Not everyone can work miracles. Not everyone can heal the sick. Not everyone can speak different kinds of
languages. Not everyone can tell what
these languages mean. I want you to
desire the best gifts.
Luke 4:14 Then Jesus, filled with the power of
the Spirit, returned to Galilee, and a report about him spread through all the
surrounding country. 4:15 He began to teach in their synagogues and was praised
by everyone. 4:16 When he came to Nazareth, where he had been brought up, he
went to the synagogue on the Sabbath day, as was his custom. He stood up to
read, 4:17 and the scroll of the prophet Isaiah was given to him. He unrolled
the scroll and found the place where it was written: 4:18 "The Spirit of
the Lord is upon me, because he has anointed me to bring good news to the poor.
He has sent me to proclaim release to the captives and recovery of sight to the
blind, to let the oppressed go free, 4:19 to proclaim the year of the Lord's
favor." 4:20 And he rolled up the scroll, gave it back to the attendant,
and sat down. The eyes of all in the synagogue were fixed on him. 4:21 Then he
began to say to them, "Today this scripture has been fulfilled in your
hearing."
Contemporary quote: A word is not a crystal, transparent and
unchanging, it is the skin of a living thought and may vary greatly in color
and content according to the circumstances and time in which it is used. --Oliver Wendell Holmes, Jr.
Preliminary
thoughts on the lections:
Psalm 19:12—a bit on projection
1 Cor 12: 31—the “best gift” is the one you carry if Paul’s serious
about the “least honored/most honored but all essential to the body stuff”
earlier! And all of the gifts find
fulfillment in the next step, the “more excellent way” of love, the whole next
chapter.
Introduction:
Several weeks ago, during sharing time,
Craig Oesch shared about his brother Mike’s sudden
illness
which
turned out to be a serious case of appendicitis.
Mike was hospitalized,
the
appendix was removed and the infection treated;
he was at the MCC relief sale meeting at our church
yesterday
and
looked very good—thinner, but healthy, thanks be to God.
He’s doing a whole lot better without his appendix
than he did with it…..
So when the 1 Corinthians text showed up in our
lections this week I had to think long and hard. Paul tells us that every single part of the body is necessary,
vital to the body as a whole. The
Contemporary English Version of this passage is in your bulletin: “God
put our bodies together in such a way that even the parts that seem the least
important are valuable….Together you are the body of Christ. Each one of you is part of his body.”
But isn’t he just plain wrong? What about an appendix?
Or
what about that extra kidney we each have?
Gary’s dad donated his extra kidney to his brother
and now, over 80, is still doing just fine without it.
Makes you wonder, doesn’t it….
who’s
the appendix in the Body of Christ??
Or the redundant kidney?
I bet it would be easy to think of some of the
loud,
unpleasantly strident voices
in
the religious conversations in America right now
as obviously
redundant…superfluous….
the
body would be better off if they were—well,
surgically
removed, wouldn’t it???
Peacefully, nonviolently, metaphorically,
of
course….
Or, maybe we could push this out further….
What denomination in the family of churches might
be an appendix?
(Couldn’t be Mennonites, certainly!
God
loves us!
God
needs us!)
But this is kinda fun to think about….push it out
further still….
There are other relatively unimportant body parts,
too….
like
the new Montana senator, Jon Tester,
who
is missing several fingers.
Does
he really struggle all that hard to get along without them?
He
is even able to play a trumpet without them!
Or let’s push it out further yet…
what about the nearly 46 thousand military person—
approximately the combined population of
Nampa and Caldwell—
who have been “seriously injured” in Afghanistan
and Iraq,
many
of whom are coming home having lost body parts?
This is suddenly starting to not be as much fun to
contemplate....
State
of the Congregation address:
So let’s switch gears and think closer to home,
let’s
think about the Body of Christ right here
in
Hyde Park Mennonite Fellowship.
Worship Committee asked me to do a
State-of-the-Congregation sermon but this was one of those sermons that didn’t
turn out quite like I expected…
There
were loud and strident voices—body parts?
that
kept insisting on being heard…
In my own head, that is, not from the congregation.
Facing
life head on:
First of all, we are a congregation of brave and
courageous people.
When I think about the issues
that
some of you are facing in your private lives,
in
your extended families,
in
your work situations,
I am in awe of the kind of maturity and grace that
I see you operating with.
It doesn’t mean that you are just sailing along in
spite of it all,
unruffled,
unfazed, unaffected…
No.
Some of you have really suffered this year.
In fact, I would suspect that in each of our lives
there have been difficult things.
Life is difficult, as Scott Peck says.
Growing up is difficult—
every
age has its significant challenges.
It’s not easy learning to walk….Or talk….Or
navigate Junior High….
But healthy spiritual growing up demands
the willingness to keep trying,
to
face even the most painful stuff head on
with
open heartedness,
with
generosity and humility of spirit,
with
genuine desire for truth, for justice,
for
integrity.
These are the qualities that are shaped by our
sacred writings,
the
qualities that we understand that the Bible stresses
as
really important…
As your pastor, I watch for these things
because they are tremendous indicators of health
and growth,
spiritually
as well as emotionally and socially.
And it looks to me that as a body, as a
congregation,
we are growing
in
these very important ways.
Bernice
Johnson Reagon, recently retired founder of Sweet Honey in the
Rock, an a cappella all female African-American music group, says,
"Life's challenges are not supposed
to paralyze you, they're supposed to help you discover who you are." --
Coming
out of congregational depression:
A year to a year and a half ago, I was far more
concerned about the health of this congregation.
It seemed to me that we were feeling
a
pervasive discouragement,
even
depression,
a
sense of feeling isolated and unheard
in the wider communities in which we live.
We weren’t quite paralyzed,
but
I think our energy and hope were running on the thin side.
There are lots of potential reasons that we may
have felt subdued, overwhelmed, discouraged….the war, the environment, the way
the language of religion has been co-opted by fundamentalisms around the world.
Temptation
to blame and criticize:
Often, when people are depressed and discouraged,
the
human knee-jerk response
is
to find someone else to blame, to criticize.
This is not always a bad move—
especially
in situations where there has been abuse
or
serious injustice.
Sometimes, it is a huge step into growth and
healing
for
people who have been traumatized, victimized
to
finally be able to put the blame where it belongs,
to say bluntly,
“This wasn’t my fault!
This was wrong,
This was damaging.”
But for most
of us
most of the time,
our criticism or blame of others is a handy little
mechanism
which
prevents us from needing to make
needed
changes…
it
disempowers us.
(My spell checker didn’t recognize that as a word;
it
suggested that what I really meant to say was it “disembowels” us.
Maybe
that too!)
Carl
Jung put it succinctly: Everything that irritates us about others can
lead us to an understanding of ourselves.
Wow. What a statement.
Everything that irritates us about others
can lead us to an understanding of ourselves.
I
think that a year and a half ago there was some of this in our congregation.
We
were tired;
sometimes over-extended,
and sometimes irritated that things
weren’t getting done,
that no one signed up to
do this or that…
It wasn’t a huge thing, but I noticed it as a
slight shift from the consistent graciousness that has been such a part of this
congregation’s culture.
So even though I don’t see this as a current
problem,
because it can become
damaging to the life of the whole body,
let’s
look at this potential weak spot a little more closely.
Our
weaknesses can become the resource for growth:
The psalm for today has an interesting line in it
(it’s in your bulletin, the first regular font up from the bottom):
But who can detect their errors?
Clear me from hidden faults.
It seems to me that
what
most irritates us
can be a marvelous tool
for
detecting our own errors, our own hidden
faults….
pointing
out the very direction we need to move in
to
grow, to heal, to live more fully.
So I’ll turn this dynamic on myself:
almost nothing annoys me so much as intolerance….
Oh,
no!
The
unhappy, ugly truth about Linda!
I’m intolerant of
other
intolerant people!
Jesus’ words in the Sermon on the Mount jump out to
remind me
“Don’t
judge, so that you may not be judged”…
for
the standard of measurement I use on others
is the same one will be used
on me.
And then, as Jesus was a creative and powerful
speaker,
he
goes on to say wryly
that
the itty bitty speck of sawdust
that so disturbs me in my neighbor’s eye
is
absolutely paltry
compared
to the whole log sticking out of my own!….
(Matthew 7:1,2)
So my annoyance, my weakness
is
a nudge towards exposing my own error,
my
own hidden faults
and
if
I want to grow, this log is pointing out my direction.…
Did you notice how this ties into the Corinthian
passage?
Here is another twist on how our “weaker members”,
the
weak spots
in
us, among us
can
become gifts that strengthen us, heal us, help us grow up…
our “weakest parts”—even our faults, our
criticisms!
can
become valuable gifts
both
to us as individuals,
and as a
congregational body.
The Apostle Paul reminds us in 2nd Cor
12
that
even in our weakness, God’s grace is sufficient for us;
and
more than that,
“God’s power is made perfect in
weakness.”
This kind of awareness is a challenge because it demands
change, painful change….
but
as we heard from Bernice Johnson Reagon,
"Life's challenges are not supposed to
paralyze you, they're supposed to help you discover who you are."
Who
we know ourselves to be:
And I think that this has happened here at Hyde
Park Menno during this past year….we have grown in who we know ourselves to be.
What has helped us move beyond discouragement,
fatigue, criticism?
After all, those big issues I mentioned are still,
well,
big
issues…
But somewhere along the way, we put a brake on it…
got
some rest,
gave
ourselves and others some grace.
And instead of wishing
that someone else would do this or that,
we
began to notice what we could do.
Think of some of the highlights just recently, in
this past Advent and Christmas season where people took marvelous steps of
initiative
for
the gift and blessing of us all:
think of the gifts of music that Lauresta asked our
children to share with us Sunday after Sunday.
Think of the little gift bags we made for the kids
in the foundation run by our sister church in Colombia;
Mary
Nelle and Mary had a vision and ran with it,
and
their enthusiasm brought the rest of us along….
Think of the special music that Annette organized,
surround
sound in this space that lifted our worship
to
a lovely high place…
Think of the Christmas pageant,
again,
where Kathy and Joyce had a vision
and
made it a reality with the support of many others….
I could go on and on here with example after
example of where I see renewed energy and effort…
and
not just in the worship life of the congregation
but
in our engagement in the community around us,
in
the world.
Sure, the problems and issues we grapple with are
huge.
But as a body, we are demonstrating
the
willingness to keep trying,
to
face even the most painful stuff head on
with
loving open heartedness,
with
generosity and humility of spirit,
with
genuine desire for truth, for justice,
for
integrity.
That is such a sign of growth, of health, of hope…
of
having been profoundly shaped by scripture in life-giving ways.
Conclusion:
Let’s go back to the people, the institutions
that
we are tempted to want to reduce in our minds
to
unnecessary body parts—
that
we are tempted to regard dismissively, contemptuously,
as
an appendix, a spare kidney, or worse.
Think honestly about those people whom we see as
unimportant
or
even as a potential source of infection,
that we in our secret hearts would like see
eliminated,
be
surgically removed….
this is exactly where we need to look for enemies,
those
for whom Jesus specifically asks us
to pray,
and
even harder,
specifically asks us to love.
I think it is clear that Jesus, along with Paul,
would say that there
are no superfluous body parts, no
appendix, no extra kidney…
Seems
like the best way to summarize all this
on
both the individual level as well as the meta-level
is to remember what Jesus lists as the most important thing,
the
peg upon which all the Law and all the prophets hang….
First,
Love God;
Then,
Love yourself—even your weak spots!
And,
finally, love your neighbors—and
enemies—as yourself.
As
we face the challenges of the future,
we
can’t go wrong with this,
individually,
or as a congregation.